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Changing our minds is the difficult thing—
A very good Biblical word
has been lost in our contemporary Christian conversation. The word is
“repent.” The basic meaning of the word, repent, in the New Testament is
“to change one’s mind.” Jesus began his earthly ministry proclaiming,
“Repent, for the kingdom of God is coming.” He called men and women to
embrace the new ways of thinking required for life in the kingdom of
heaven. If a person decided to come after him, Jesus warned that they
should be prepared to change some ways of thinking, abandon some precious
beliefs, forsake some strongly held opinions, and discard some engrained
prejudices.
This call to repent was
especially difficult for the people of the first century. The Pharisees
believed that their good behavior and their devotion to the law assured
them of God’s favor. Yet, Jesus repeatedly challenges their defining
beliefs and their relationship to God. For Jesus, the stakes were high for
the Pharisees because they were so close to the kingdom of God. Jesus
called the Sadducees to repent. The Sadducees were the wealthy, the
powerful, and the politically connected. They used the law and the
religious traditions to increase their wealth and to punish anyone who
threatened the status quo. Jesus called for the Zealots to change their
attitude. They demanded change through rebellion and violence. They
dreamed of honoring God by driving out the Romans and reestablishing the
kingdom as it existed under David and Solomon.
If good respectable people
of the first century found Jesus’ call to repent difficult to swallow,
sinners choked too on repentance. A woman is caught in the very act of
adultery. Her accusers desire to stone her. Jesus intervenes. He scatters
her accusers by inviting the one without sin to cast the first stone. Her
accusers silenced. Jesus refuses to condemn her. He simply says, “Go and
sin no more.” The woman at Jacob’s well attempted to conceal the fact that
she had been married multiple times. When Jesus exposes her secret, she
feels threatened and becomes defensive. Yet, in time, she discovers that
her encounter with Jesus frees her because he knew everything about her.
She no longer was a castaway, but a full member of God’s family.
When we are called to
change our minds or to jettison beliefs, there must be some authority we
recognize. When I was a younger person living at home, our suppertime was
also a time for intense debates. We argued about lots of things. My
brother and I challenged my parents’ knowledge. Just outside the kitchen
door, there was a bookshelf laden with the 1964 edition of the World Book
Encyclopedia. It was our authority. We recognized its power to correct us
and to settle disputes.
Jesus calls us to repent
and to become participants in the kingdom of God. What is his authority?
Well, simply, he is the king of the kingdom. Through his teachings, he
shares with us the values and the rules of the God movement. We do not
listen to him long before we realize that in his kingdom everything is
reversed. Poor people are royalty. Rich people become poor. Outcasts get
invited to the banquet the respectable folks ignored. Those last in line
get to go to the front of the line. Those in the front get to go to the
back. Citizens of the kingdom don’t just love the people who love them,
but they love their enemies, too. The people of the kingdom refuse
violence by turning the other cheek. If Jesus calls us to repent, he also
has to offer alternative ways of thinking. When we repent, we acknowledge
his authority to set the rules.
I guess repentance is
missing from contemporary religious language because we secretly don’t
want to deal with Jesus. We prefer our own thoughts, prejudices, and
perceptions. Recently, I was asked, “Why must I forgive?” The answer was
quite simple, “Jesus commands us to forgive.” It really is that simple
though we find it hard to believe. Liberation comes as we forsake our
anger and grudge-bearing to forgive. Repentance calls us to forsake
hostility and embrace love.
Repentance does call us
back to an encounter with Jesus. We are either obedient or rebellious. We
either trust his way or we insist on our way. Yet, if we want to be
citizens of the kingdom we must live according to the decrees of the
kingdom. The wonderful good news is that the decrees of King Jesus always
set us free and bring us peace. The changing of our minds is the difficult
thing.jamie
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